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Distressed Indian society
October 29, 2008
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I
HAVE never found Indian civil society so much in
despair as it is today. It feels insecure as if
everything around is falling apart. The real
concern is over violence which has spread in the
country in one shape or the other. Incidents are
not many but they do scare the society which has
been living more or less peacefully till some
time ago.
Had this been only a law and order problem, the
fear would not have been so pervasive. But there
is a feeling that those who are at the helm of
affairs are not up to the job. This does not
mean that they have faith in those in the
opposition. Therefore, the future, as the
society sees it, has no clear cut path even
after parliamentary elections, due in four or
five months’ time. The announcement of state
elections in November-December in five
states—Madhya Pradesh, Rajasthan, Chattisgarh,
Mizoram and Delhi—is not expected to clear the
air.
Certain trends are available. But if the past is
any guide, they do not indicate who or which
party would form the government at the centre.
Who would put the country back on the track to
secular democratic ethos which is at present
enveloped in the gloom of communal violence and
financial meltdown? The nation is groping for
firm guidance and dependable governance.
No doubt, the financial meltdown has evoked
fears. They may be exaggerated because, apart
from a crash in the share market, the economy is
weathering the storm well. No employee has been
laid off in any company worth the name. No call
centre has been closed. But since America, the
highest priest of globalisation, is shaky, the
general impression is that it is only a matter
of time when Washington’s illness would visit
India. Prime Minister Manmohan Singh’s assurance
that banks and deposits with them are safe has
helped—only a bit.
The reason is that neither Manmohan Singh nor
Finance Minister P. Chidambaram nor Deputy
Chairman Planning Commission Montek
SinghAhluwalia is seen as an answer to the
problem. Their erudition in economics is
recognised but their mantra of “free economy”
which helps the upper half is not popular.
People feel that what has saved them is lack of
economic reforms, not opening many sectors to
foreign investors.
However, the main anxiety is the political scene
which is riven with sharp differences over
religious identities and political ideologies.
What has really shaken the society is the
continuing violence against Christians.
Embarrassed and uncomfortable as it is over the
treatment meted out to Muslims, the society has
begun to live with it. But the atrocities
against the Christians have put a question mark
against India’s secular credentials,
particularly when democracies in the West have
accepted it as one of them.
Some 18 leading Indian writers, including Salman
Rushdie, Amitav Ghosh, Vikram Seth and Girish
Karnad, have expressed anguish at the continuing
brutalities visited upon the Christian community
and places of worship in Orissa and Karnataka.
“Eventually,” the writers say, “such violence
does not remain confined to a few clearly
targeted victims. Rather, it spreads to engulf
and destroy the entire society that spawns it,
as is evident in the neighbouring Pakistan and
Sri Lanka, for instance.”
On the other hand, the demand for a judicial
inquiry into the encounter in the Jamia area in
New Delhi has been taken up even by the Congress
Muslim leaders. The incident has, in fact,
become the community’s joint demand throughout
the country. The central government, I believe,
is having the reports by different non-Muslim
teams examined by a top legal expert because its
stand so far has been that any government
inquiry would demoralise the police.
Whether this happens or not is a matter of
discussion. But the “encounter” in the Jamaia
area and the killing of Christians in Orissa and
Karnataka will definitely eat into the Congress
vote in the forthcoming state elections, if not
in parliamentary polls. There is a rash of
meetings and seminars in a few big cities to
draw the Manmohan Singh government’s attention
to the insecurity of minorities.
I expected some consensus to emerge from the
last week’s meeting of the National Integration
Council, representing all political parties. But
they could not even agree on what posed the
threat: communalism or terrorism. Ultimately,
the common word found was “communal violence.”
But there was no togetherness even when the
country faced a grave danger from the
fissiparous elements.
The BJP is busy stoking fires of division. It is
against any inquiry into the incident at the
Jamia area and equally adamant over any action
against its militant wing, Bajrang Dal, which is
responsible for the killing of Christians and
burning of churches in Orissa.
In Mumbai, the division has taken the shape of
regional chauvinism. A goonda, Raj Thackery,
nephew of Shiv Sena chief Bal Thackery, has
raised the old slogan of “Maharashtra for
Maharashtrians.” Not long ago he attacked the
Bihari labour working in the city. This week he
disrupted the railway board examination centres
because some north Indian candidates were
appearing. With great reluctance, the
Congress-led state government has arrested Raj
Thackery who has been lionised by certain
elements within the Congress.
Whatever message Raj Thackery’s activities may
give, it casts a shadow on governance. The very
federal structure which has held the different
states together comes to be questioned. The
intelligentsia has begun to wonder about the
idea of India. The centre looks weak and the
states under the thumb of political overlords.
Parochial politics apart, India has always
prided itself with occupying a central space. It
was neither black nor white, but there was a
grey area which people expanded to promote
pluralism. That space, the centre, has been
eroding for some years. It was Nehruvian in
concept but stayed more or less intact even in
the BJP’s Atal Behari Vajpayee era till chief
minister Narendra Modi came to the scene with
his policy of ethnic cleansing.
What the BJP or the new strategists in the
Congress do not realise is that secularism, the
ideal of “unity in diversity,” is India’s
destiny. Tolerance and the spirit of
accommodation provide the glue. Let it not get
dry. Let the world know that India has not
swerved from the path it chose even before
independence, not to mix religion with politics.
The spirit of freedom struggle days made the
then ruling Congress stay centre and adopt a
constitution which was secular in letter and
spirit. Mahatma Gandhi’s sacrifice stopped the
anti-Muslim torrent which followed in the wake
of the partition. Jawaharlal Nehru, Lal Bahadur
Shstri and even Indira Gandhi refused to be
pushed by communal forces. Why is the dithering
now?
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Copyright 2008, All rights reserved. |
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